Skip to main content

Gender Equality in Teacher Training

 Suggested Citation: Sunil, A. (2021, May 31). Gender Equality in Teacher Training. Queer Academia. URL

Gender Equality in Teacher Training | Aishwarya Sunil

UNICEF defines gender equality as “equal rights and opportunities for girls and boys to help all children fulfill their potential.” This definition concerns itself with bridging the gap between only two genders. It fails to include individuals whose identity lies outside of the gender dichotomy. Such exclusionary mode of thinking is also reflected in policies formulated by the government such as the National Education Policy released in 2020. The NEP mentioned that it will consider "full equity and inclusion" as the bedrock of education-related decisions but it aims to do so by providing "equitable quality education for girls as well as transgender students”. The document makes no mention of lesbian, gay, bisexual, or any of the other members of the queer community. It continues to look at gender in terms of binaries rather than seeing it as a spectrum. The implementation of comprehensive sex education has also been entirely ignored by the NEP (Sharma & Babbar, 2020). Such policies reflect the larger thought process of society which continues to see the world from a hetero/cisnormative lens and fails to acknowledge the diversity that exists in the society. This mode of thinking alienates the LGBTQ+ community and further adds to their marginalization. 

The official definition of the term ‘gender identity’ has progressed beyond the binaries of male and female. However, the same has not been afforded to the term ‘gender equality. Though it has been largely understood that there is a need for gender equality in the educational curriculum, the term “gender equality” continues to stand for the equality of only two genders and excludes all other diverse gender identities that do not fit this polarised worldview. This lack of acknowledgment of broad gender identities has not only prevented the implementation of an inclusive education curriculum but has also hindered true gender-sensitive teaching in educational environments. In 2017, a paper titled Transphobia and Cisgender Privilege: Pre-Service Teachers Recognizing and Challenging Gender Rigidity in Schools was published addressing the gender binary and gender surveillance in the school curriculum as heteronormativity. The paper traced the experiences of teachers who faced instances of gender suppression, homophobia and transphobia within a school setting. It concluded that until gender and sexuality-inclusive policies are thoroughly studied and implemented within school environments, it will be impossible for LGBTQ+ youth to participate in education. Though the paper is geographically limited since it only discusses the experiences of a North American schooling system, the demands of a gender-inclusive classroom remain the same across the world. (pg.22, Kearns, Mitton-Kükner and Joanne Tompkins, 2017). 

Schools are one of the most important institutions through which a child learns about gender and sexuality. But they often become the places where seeds of homophobia and transphobia are sown into young impressionable minds. In an interview conducted for the International Commission of Jurists (ICJ) report 2019, a transgender man reported that “It [studying] became hard for me because everyone made fun of me, they didn’t sit with me, and they didn’t even touch me as if I had some disease. The teachers also sometimes made me sit separately. I felt troubled both at home and in school, so I decided to stop school.” Another transgender man said, “I was humiliated, scolded, and punished by the teachers – I was made to stand on the bench, thrown out of class and interrogated about my gender expression. They would ask me to wear the girls’ uniform and also slap me and cane me for not following the dress code. After puberty things became very difficult. My dysphoria became very strong and I couldn’t focus on my studies. I started failing subjects and had depression.” These are only a few of the incidents of exclusion and abuse faced by transgender individuals in India. The alarming The thing about these instances is that often the perpetrators of abuse are the teachers. The sole reason for this is the deep-rooted homophobia and transphobia that exists in the teacher’s minds which they further instil into their students. The only way to combat such behaviour is by educating teachers about the different gender identities and sexual orientations, and training them to treat all children respectfully. 

Education is a means to empower the citizens of the world with knowledge. It is the way to develop young minds intellectually and socially. The main aim of education is to create an equitable society that is free of any kind of discrimination. Therefore, it is essential that education is inclusive of different genders and sexualities, and the teachers are well trained to teach diverse students in a safe and inclusive learning environment. Along with reforms in teacher training it is also required to reform the larger understanding of gender disparity and inequality within society. Such change can only be brought about with the reformation of the traditional understanding of gender, gender roles and sexuality. Educators need to be taught the notions of gender in a modern and realistic sense of the term. The challenges that multiple gender identities face in a school environment must be studied to develop effective solutions to combat the same. This implies that sensitivity towards gender identities, the freedom to explore one’s own gender identity and a fulfilled education for all gender expressions lie in the hands of an inclusive syllabus, accepting teachers and a gender-sensitive and gender accommodating school environment.

References

Gender equality. UNICEF. (n.d.). https://www.unicef.org/gender-equality

International Commission of Jurists. (2019, June). Living with Dignity- Sexual Orientation and Gender Identity-based Human Rights Violations in Housing, Work, and Public Spaces in India.https://www.icj.org/wp-content/uploads/2019/06/India-Living-with-dignity-Publications-Reports-thematic-report-2019-ENG.pdf

Kearns, L., Mitton-Kükner, J., & Tompkins, J. (2017). Transphobia and Cisgender Privilege: Pre-Service Teachers Recognizing and Challenging Gender Rigidity in Schools. Canadian Journal of Education / Revue Canadienne De L'éducation, 40(1), 1-27. Retrieved May 20, 2021, from https://www.jstor.org/stable/90002337

Sharma, S., & Babbar, K. (2020, August 16). If NEP 2020 Wants Gender Inclusion, Why Is It Ghosting LGBTQIA+? TheQuint. https://www.thequint.com/news/education/if-nep-2020-wants-gender-inclusion-why-is-it-ghosting-lgbtqia#read-more.  


Written by: Aishwarya Sunil

Edited by: Aashi Singh

Reviewed by: Mohit Dudeja, Kanav Sahgal

About the Author: Aishwarya is a student at St. Josephs College currently pursuing English, Journalism, and Psychology. She spends a lot of time reading and discussing queer literature mostly fiction. Her caffeine addiction is bordering on debilitating. She loses most of her time to sitcoms.

Comments

  1. Thoughtfully written.. The Author could effectively bring out certain hard facts that are ignored otherwise by oversight when it touched upon Gender equality in all fields. Presented it very strongly and the expressions are catchy

    ReplyDelete

Post a Comment

Popular posts from this blog

Why do we need an LGBT inclusive curriculum in Schools | Aashi Singh

  Suggested Citation: Singh, A. (2021, May 31). Why do we need an LGBT+ inclusive curriculum in schools. Queer Academia. URL On 6 th September 2018, Section 377 of the Indian Penal Code was decriminalized by the Supreme Court of India. This historic ruling was a ray of hope for the LGBTQ+ community of India. But despite this positive step by the Court, LGBTQ youth continue to face bullying, harassment, and discrimination. In May 2020, a 21-year-old queer woman committed suicide after being forced to undergo conversion therapy by her family (Deol, 2020). In July 2020, Mumbai Mirror reported an incident wherein an LGBTQ youth from Kolkata was beaten up at night by a group of policemen and arrested without any charges. The individual’s phone was taken away by the policemen and several homophobic insults were hurled at him. He was detained by the police for twelve hours and was released on bail the following morning (Nag, 2020). These are only some of the several incidents of abuse fa

Queer Affirmative Curriculum and Teaching Pedagogies for Indian Schools

  Suggested Citation: Verma, T. (2021, May 31). Queer Affirmative Curriculum and Teaching Pedagogies for Indian Schools. Queer Academia. URL Queer Affirmative Curriculum and Teaching Pedagogies for Indian Schools | Teena Verma Paradoxes are inevitable. In a land where ancient texts like Arthashastra, Manusmriti, and Kamasutra traverse themes of same-sex attraction and behavior, and Hindu scriptures include stories of dieties being born from the union of same-sex gods, for example- “Bhagiratha'' was born from the coupling of two women, and God Ayyappa from the sexual intercourse between the Gods Vishnu and Shiva, it is bewildering to observe atrocities against homosexuals (Conner, Sparks, & Sparks, 1998).  In the domain of queer acceptance, it needs to be acknowledged that some significant feats have indeed been made like the decriminalization of Section 377 of the Indian Penal Code in 2018 but the fight for equality is still not over as even after three years, the law doe

What's a boy?Addressing issues of masculinity | Aashi Singh

 Suggested Citation: Singh, A. (2021, July 9). What's a boy? Addressing issues of masculinity. Queer Academia. URL. Gender rules every aspect of an individual’s life. From clothing to career, it defines what is accepted and what isn’t. Gender roles and norms are taught to children at a very young age. Girls are taught to play with dolls and are expected to like pink, whereas boys are taught to play with trucks and are supposed to like blue. Women are deemed as ‘weak’, ‘emotional’ and ‘submissive’ whereas men are labelled as ‘strong’, ‘aggressive’ and ‘dominant’ (Gupta, 2017). Men are constantly told to live up to certain standards to be respected. If they don’t fit into the specified gender norms then they are shamed and bullied both by family members as well as their peers. This has a severe psychological impact that is often ignored. According to a report by the National Crime Records Bureau titled “Accidental Deaths and Suicides in India 2019”, out of every 100 suicides, 70%

The Taboo of Female Masturbation and its Relation to the Orgasm Gap

  Suggested Citation: Papadakou, C. (2021, May 31). The Taboo of Masturbation and its Relation to the Orgasm Gap. Queer Academia. URL The Taboo of Masturbation and its Relation to the Orgasm Gap | Christiana Papadakou In heterosexual relationships, one cannot help but notice that at times gender inequality exists. More specifically, there is a prevalent phenomenon called the orgasm gap – by definition, the orgasm gap is the large inconsistency in the frequency between males orgasming when engaging in heterosexual intercourse, in comparison to women (Jordan, 2019). In a survey conducted by Wade and colleagues, out of a sample of 985 undergraduates at the University of Wisconsin-Madison it was reported that 91% of men experienced an orgasm in their sexual engagements when only 39% of women said the same (Akers et al., 2020). In a similar study conducted with a sample of Canadian people above the age of 18, more than 87% of men reported having an orgasm in their sexual relations, but less

FAMILY AND IDENTITY IN INDIA | Tanisha Singh

Context: The following paper is an essay on my views about the Family, its constituents, the inter and intra dynamics of it within the society and gender and its conception, in the Indian context in particular, based on the text given as well as what emerged for me during the class discourse. The essay sort of ties together all the three questions posed in this paper, without necessarily having a demarcation for each answer separately. I have tried to make points that each add to and apply to all three questions of this paper, which all add up to make one big point in the essay. Since our experience of concepts of the Family, Gender, and the Couple all coexist together and parallelly forming a holistic experience, I felt it most natural to write in a way that one idea flows and feeds into the other as a holistic thought, without necessarily or entirely separating the different questions posed in this paper. Any couple or any sub-unit of relationship exists within a larger social group

Is Gay Rights All About Gay Sex?

Suggested Citation: Hammish, R. S. (2021, September 6). IS GAY RIGHTS ALL ABOUT GAY SEX?. Queer Academia. URL. “Are we, cis-hetero (they used the S-word that are used for heteros, and I deliberately am abstaining from using it) people, having a pride month for being heteros? Are we announcing to everyone around us that we are cis-heteros?” asked Mugil, a close friend of mine, and they further added, “Nowadays, there are a lot of series that are trying to overly normalise homosexuality.” Mugil definitely was a guy who laughed for those silly stereotypical gay jokes in movies, and at present, Mugil seems to miss all those idiotic jokes when homosexuals are shown in a positive light.    Mugil’s homophobia seems to be different from the usual cat-calling and slur-using hatred that most of the gays (yes, I am using it as a noun) are used to hearing. There is an element of unwilling acceptance and fear in this hatred. Acceptance, because this person understands that being gay is normal. Thou

Need for Feminism in Indian Education System

  Suggested Citation: Sinha, S. (2021, June 3). Need for Feminism in Indian Education System. Queer Academia. URL   Need for Feminism in Indian Education System | Satyawati Sinha It has been seventy-four years since India gained independence and yet Indian women do not have the freedom to walk the streets freely. They continue to be harassed, raped and murdered in broad daylight. In April 2021, The Hindu reported that a man stabbed his wife to death in the crowded area of Rohini in Delhi while people watched. The video of the gruesome incident even went viral on social media platforms. The accused said that the reason he stabbed his wife was that he didn’t want her to work and suspected her of having an extra-marital affair. The ‘Crime in India’ 2019 report by the National Crime Records Bureau’s (NCRB) revealed that there has been a 7.3% increase from 2018 in the number of crimes against women. 30.9% of the crimes were registered under ‘Cruelty by Husband or his Relatives', 21.

Fire: Igniting the sexual Taboos

Suggested Citation:  Sinha, S. (2021, June 3). “Fire”: Igniting the sexual Taboos. Queer Academia. URL “Fire”: Igniting the sexual Taboos | Stuti Sinha   This essay explores the movie “ Fire ”, India’s first lesbian movie [1]  released in November 1998, from a feminist perspective. It focuses on the overlap of Indian culture and sexuality. Overview of the movie Fire, a film by Deepa Mehta is about two sisters-in-law, Radha ( Shabana Azmi ) and Sita ( Nandita Das ), who are married to two brothers Ashok and Jatin. All of them live under the same roof. Both Radha and Sita were neglected emotionally and sexually by their husbands. Soon they discover that they love each other and establish a sexual relationship. What makes the movie more interesting is the fact that it is set within the boundaries of Indian culture within the late ‘90s. Cultural Oppression and Sexuality The movie depicts how women are not allowed to explore their own sexuality and if they do, are met with emotional and pos